Romans 12:9-21

Sixteenth Sunday after Pentecost    8-31-08

Pastor Troy Slater       Our Redeemer Lutheran Church, Herington, Kansas

 

There are certain things or events that naturally follow other things or events.  If there is fire, naturally there will be smoke.  If a tree falls in a forest, there is a loud crash.  You hear a knock on your door or the phone rings, you go answer it.  There are certain things or events that naturally or commonly follow other things or events.

            Of course that's not always a good thing, is it?  You miss a nail and hit your finger instead, an intense pain naturally follows.  You slip on the ice, gravity naturally takes you to the ground.  Certain things or events naturally or commonly follow other things or events.  True also in our interactions with others.  Maybe you get cut off by an erratic driver, you curse at them.  Your neighbor does something that irritates you or even intentionally hurts you - well you hurt them back.  In happens all the time in our dog eat dog world.  Someone hurts someone else or rubs them the wrong way and conflict ensues - the other party strikes back - with words, with expressions, with actions - all aimed at "getting even" or "protecting my rights" or "letting them know I'm not going to take it."  Our natural instinct is to answer enmity with enmity, unkindness with unkindness.  Revenge.  Retaliation.  It's as old as the hills, it's as old as sin because it is a form of sin - it's the way the world operates.

            Actually I think most retaliation or striking back are just attempts to make ourselves look better for whatever reason.  It seems that we have really come to be a "gotcha" culture.  We just wait for our opponents to slip up so we can say "gotcha" - show how inferior they are to us and how superior we are to them.  Now I'm not saying we don't confront error - at least when and where it matters or when and where it is our place to.  I mean certainly for example as members of the body of Christ, we are each called to watch out for and to refute false teaching or to call our fellow Christians to repentance when we see they are caught in sin - more on that one next week.  Parents are called to offer correction to their children.  A school teacher's job involves correcting their pupils.  Police officers and judges are appointed to punish those who break our laws.  The President and congress are there to order the military to defend our nation from attacks.  So there are certainly people whose job or position requires them to maintain order, to judge, to punish, to retaliate.

            But so much of the conflict that goes on in our lives seems to be at best argument for the sake of arguments sake or, at worst, vain and prideful attempts to make ourselves look better and the one we disagree with to look worse.  That's the culture we live in - that's what comes naturally.

            And so in the midst of this culture - this conflict ridden culture - St. Paul's words for us this morning from Holy Scripture - Romans, chapter 12 - should really cause us to stop and to think.  It should strike us as a bit odd - unnatural even.  For in this reading, St. Paul says, "Bless those who persecute you; bless and do not curse. … Live in harmony with one another.  Do not be proud. … Do not be conceited. … Do not repay anyone evil for evil.  Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone.  Do not take revenge, my friends, but leave room for God's wrath, for it is written, "It is mine to avenge: I will repay," says the Lord."

            That's a different way, isn't it?  Different from what naturally follows, different from the ways of the world.  "Bless those who persecute you; … do not curse; do not repay evil for evil. … Do not take revenge" but leave it up to God.  That's different - that's unnatural. … 

But of course as those who have been baptized into the name of God - the Father, the Son and the Holy Spirit, we know that God's ways are not the world's ways.  We know that God tends to operate in ways that a sinful fallen world would consider to be … unnatural.

            I mean consider Jesus.  I mean if there was anyone who had excuse to lash out at His enemies, to hate, to seek revenge upon his persecutors, it was Jesus.  As the innocent Son of God, He had done no wrong.  Yet He was treated very wrongly.  Mocked.  Beaten.  Whipped.  Declared a heretic deserving of death.  The Author of life tortured and murdered by being nailed to a tree.  An injustice of injustices.  

            But why?  I mean why should He have to put up with it?  Why not call the 12 legions of angels to come and squash those coming to arrest Him?  Why not allow His disciples to fight with their swords to stop His oppressors?  Why stand silent before Pilate, the one man who could have released Him? …

It wasn't what He was sent to do, was it?  It wasn't His job at the time to refute or to seek revenge.  No rather His job was to pray for His persecutors and enemies.  His job was to bless them - to win forgiveness for them.  He was sent to die for - His enemies.  "Father forgive them for they know not what they do." …

Elsewhere in the book of Romans St. Paul writes, "when we were God's enemies, we were reconciled to Him through the death of His Son." … "When WE were God's enemies, WE were reconciled to Him through the death of His Son." …

  Probably don't tend think of yourself as God's enemy.  I mean God's a God of love, right?  But, by nature any way, apart from faith in Christ, that is what we are - enemies of God - objects of His wrath.  I mean by nature, we want God out of our life - or at least make Him play by our rules.  Kind of like Peter in our Gospel lesson.  "Jesus began to explain to His disciples," it says, "that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law and that He must be killed and on the third day be raised to life."  Peter wants none of this though.  Suffering?  Death?  "No Jesus, that's not what I'm following you for.  We want the glory - the victory - the power - stop all this death talk - let's avoid the cross and instead take the crown." … "Get behind me Satan," is Jesus reply.  "You don't have in mind the things of God, but the things of men."

Jesus - our crucified Lord - tells us to "take up our cross and follow Him."  He says "you must deny yourself" - "put your life, all of your life under my lordship," He says, "and accept whatever hatred or suffering that an unbelieving world throws at you as a result."  Your life is not about you, my life is not about me - they're about following our crucified Lord in a life of service to others.  Of course we don't like that do we?   By nature we rebel - want to be our own God - serve ourselves. .. "Get behind me Satan," is then Jesus' rebuke of us.  … Yes "enemies of God" by nature.

Of course here's the good news.  Again, as Paul proclaims, "when we were God's enemies, we were reconciled to Him through the death of His Son." .. Jesus didn't come to seek revenge upon His enemies - He came to die for them.  He came to die for you and for me.

And because He did - died on Calvary's cross - we are no longer His enemies, we are His friends.  Now His mind becomes our mind, His will becomes our will, His ways become our ways.  We can now respond to our enemies in a way other than letting our emotions and natural reactions get the best of us.   We can now respond not with revenge - for we can leave all things to God's wise direction.  Being temples of Christ's Spirit by virtue of our baptisms, we can now respond to our enemies not with hate and hurt and revenge, but with love and compassion and forgiveness.  Paul writes, "If your enemy is hungry, feed him; if he is thirsty, give hi something to drink.  In doing this, you will heap burning coals on his head.  Do not be overcome by evil, but overcome evil with good."

Now does that mean that all our troubles with others - conflicts, etc. will go away?  No.  Certainly not.  But notice that Paul says, "as far as it depends on you, live at peace with everyone."  "As far as it depends on you."  You can't control what your enemy or the one who hates you is going to say or to do, but in Christ - with His strength and His Spirit - you can control what you say or do.  Some people - no matter what you say or do - will hold resentments, will hold grudges.  But that doesn't excuse you from responding with forgiveness and kindness and compassion.  Someone once said, "The more I get to know the human race, the more I love my dog."  Dogs are loyal, dependable, eager to please and so quick to forgive and forget.  If only people were more like that.  There are too many grudges, too much resentment in the world, and dare I say even among the people of God.  That shouldn't be.  With how wonderfully, how amazingly, how infinitely we have first been loved and forgiven by God - yes even had our sinned "removed from us as far as the east is from the west" - grudges and resentments, they just shouldn't be among God's people.  Let us repent and receive Christ's forgiveness for our part in those grudges and resentments.  Let us repent and share that same forgiveness with even our enemies. 

            It doesn't make any difference who you are or where you are.  Use the God-given opportunities at school, at work, or around the place where you live to let the love and forgiveness that is yours in Christ Jesus show through you to others.  Treat the person who hurts you as if he were your best friend and leave God to do the judging.  Your job is not to seek revenge, leave that to God.  Your part is to love your enemy and pray for your enemy and bless him when he persecutes you.  By doing that, "you will heap burning coals upon his head."  In other words, you will shock him into thinking, "How can he help me like this when I have done so much to hurt him?  Maybe there is something to this person and to His Christ, after all."

            And when that happens you will have "out-loved' your enemy.  You will have "overcome evil with good"; you will have let the love of God in Christ Jesus be seen in you and flow through you.

No it doesn't come easy - certainly doesn't come naturally.  But it's the life you have been given in Christ Jesus your Savior.  A life of compassion and forgiveness is the life you have been given by the one who has loved and forgiven you all the way to Calvary's cross.  Amen.