"Who Then Is This?" based on Mark 4:35-41

June 21, 2009  -  The Third Sunday after Pentecost (B)

Pastor Troy Slater - Our Redeemer Lutheran Church, Herington, Kansas

 

Just a few moments ago we confessed together our faith in the words of the Nicene Creed.  And of course as a part of that confession we said regarding our Lord Jesus Christ, the second person of the Trinity, that He is “of one substance with the Father, by whom all things were made.”  In other words we confessed that Jesus was present at creation; that He was active in creation; that He is Lord of creation.  Yes by Him “all things were made.”

            And in fact that is the point of our Gospel reading for today.  He is the Lord of creation; even the winds and the sea obey Him.  In the chapters leading up to our Gospel, Mark records for us how Jesus had power over demons, how he could even heal the sick, make the lame to walk.  And now here He is commanding the winds and the waves to stop.  After His disciples wake him on their now frightening journey across the Sea of Galilee, Jesus gets up, rebukes the wind and says to the sea, "Peace! Be still!"  And the wind ceased; there was a great calm.  Jesus commanded creation and it listened.  He commanded the wind and the sea and they obey!  "Who then is this, that even the wind and the sea obey him?" the startled disciples ask. Yes who is this?  Who can do this? …

            This week I came across an interesting little story about a man named Canute who served as the King of England during the early eleventh century.  According to legend King Canute once had his throne set up by the seashore as the tide was coming in.  The story goes that he did this for the very purpose of exposing the error of his flatterers who told him that his word was so powerful that even the tide would recede at his command.  And so Seated on his seaside throne, he ordered the tide not to invade his territory or to wet his garments.  I don't think I need to tell any of you that the sea did not listen.  He and his garments got wet.  But at this point it is said that Canute then declared, “Let all the earth’s inhabitants know that the power of kings is vain and frivolous, nor is any king worthy of the name except Him by whose command heaven, earth, and sea obey eternal laws.”  It is said that Canute then placed his crown on the head of an image of Christ on the cross.  Apparently he knew the truth that there is only one who can command the winds and the waves and that one is God – and that one God is the Triune God – Father, SON, and Holy Spirit.  As the second person of the Trinity – Jesus is God, He is Lord of creation.  Only He can command the winds and the seas, and they obey. …

            In our reading for this morning from Mark, chapter four, as the disciples see this Jesus exercise His power even over the wind and the waves, they understandably become rather frightened.  Our reading tells us they were filled with great fear and said to one another, "Who then is this, that even the wind and the sea obey him?"  I say they “understandably become frightened” because put yourself in their shoes.  Probably all of us have been in some rather severe storms - probably most of us saw one this past week as wind gusts over 60 miles an hour ripped through our town.  But imagine someone you were with going out into that storm and saying to those winds and that rain - "Quiet!  Be still!" -    and the storm listens; in about a half second it becomes just as peaceful and as calm as you've ever seen it.  … You wouldn’t know what to think about that person who was with you.  And now imagine that just a few seconds earlier you had rather sternly chastised that person who had such authority and power. "Uh-oh. Who in the world am I dealing with here?", you would no doubt wonder in awe and fear.

That’s what the disciples had just done – chastising an all-powerful Jesus for sleeping and his seemingly “uncaring” attitude as this violent storm had come upon them. .. Yes they were filled with fear wondering, “Who then is this that even the wind and the sea obey Him?”"Who then is this?"

            Of course we know much more about this Jesus than those disciples did as they sat there in fear and awe in that boat on that suddenly calm Sea of Galilee.  Here almost 2,000 years later, yes we know much more about this Jesus who stood before them.  For we know the rest of the story, don’t we?  We know about those other events that Mark records for us in his gospel account.  Events such as Jesus raising a dead girl and giving her back to her father.  Events such as Jesus healing both a woman who had been sick for twelve years and also a man who was both deaf and mute.  Events such as the feeding of five thousand men plus who knows how many women and children using only five loaves and two fish.  We know of His walking on water, His transfiguration with Moses and Elijah.  We know of His royal welcome into Jerusalm on Palm Sunday.  And most importantly, we know of His suffering under Pontius Pilate, His crucifixtion, His death and yes we know of His resurrection on the third day.  We know the rest of the story.  We know exactly who this Jesus is - the Son of God - the Lord of all creation "by whom all things were made" who died that we might live; we know that He is the one who went to the cross that forgiveness and life and heaven might be ours.

            And we know that this same Jesus - this Lord of creation - this Savior - has promised to be with us - never to leave us - never to forsake us.  And of course this is good news, isn't it?  We have no reason to fear.  This is good news because in a way, we're on a journey.  We are on a journey sailing across the sea to our homeland, to the promised land.  And of course this journey is not always "smooth sailing" is it?  That boat that we are in - it gets tossed about by the wind and the waves - the sea is not always so calm as the storms of life come and appear to threaten our sanity, not to mention our very lives.  But we are not alone in this boat, are we?  We have one who is in the boat with us - in fact one who is even guiding the boat over life's treacherous waters.  And He is the Lord of creation - the one who can even command the winds and the sea.  He is the one who can calm all our fears - He is the Lord of creation who is also the Savior of the cross.  He is in the boat with us. …

Now does that mean then that He will take away all pains, all sorrows, hardships - make our travels smooth sailing?  No.  For Jesus goal is not to make life easy.  Jesus did not come to be our good luck charm or to be an “easy button”.  Rather Jesus came to die for us – for the forgiveness of all our sins – to win heaven for us.  .  Jesus' goal is to teach us to trust in Him no matter what.  His goal is to help us to see that our only hope and salvation is in Him and in Him alone.  And so the storms will come - they will come - you can bet on it.  But still, no matter what, He's right here with us - in the boat - leading us, protecting us, guiding us, forgiving us, teaching us to trust in Him. ..

In Psalm 23 - a Psalm probably most of us know rather well - a Psalm that is of course often said at bedsides and at funerals - but in it we say, "yea though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me."   No matter what life may through at us - no matter what valley we may enter, no matter what storm may come - we have nothing to fear.

For "who is this" Jesus in the boat with us?  Well He is not only the Lord of creation - the one who can even command the wind and the waves and they obey, but He is also our Savior - who went to the cross for us.  The disciples were still learning that.  The cross, the resurrection were yet to come.  But we know it; we've been baptized into Jesus' cross and resurrection; we’ve heard His word of absolution; we feast on His body and blood given and shed for the forgiveness of all our sins.  We know it; we believe it; we cling to it.  We cling to Jesus – the Lord of creation who is also the Savior of the cross.  And to Him be the glory both now and forever.  Amen.